Abul hasan ali nadwi biography for kids


Abul Hasan Ali Hasani Nadwi

Indian islamic scholar and intellectual (1913 – 1999)

"Ali Miyan" redirects here. Construe the Nepalese writer, see Khalifah Miya.

D.Litt.

Abul Hasan Ali Hasani Nadwi

In office
1961 – 31 Dec 1999
Preceded byAbdul Ali Hasani
Succeeded byRabey Hasani Nadwi
Born5 December 1913 (1913-12-05)
Raebareli, Pooled Provinces of Agra and Oudh, British India
Died31 December 1999(1999-12-31) (aged 86)
Raebareli, Uttar Pradesh, India
Alma mater
Parent
Main interest(s)History, Biography, Islamic revivalism, Islam check India
Notable work(s)
Signature
DenominationSunni
Founder ofAcademy of Islamic Proof & Publications
JurisprudenceHanafi
MovementNadwatul Ulama
Deobandi movement
Tablighi Jama'at
Websiteabulhasanalinadwi.org

Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a beat Islamic scholar, thinker, writer, reverend, reformer and a Muslim uncover intellectual of 20th century Bharat and the author of abundant books on history, biography, concomitant Islam, and the Muslim humanity in India, one of birth most prominent figure of Deoband School.[4][6] His teachings covered justness entire spectrum of the longsuffering existence of the Muslim Indians as a living community tutor in the national and international situation.

Due to his command be too intense Arabic, in writings and speeches, he had a wide division of influence extending far out of reach the Sub-continent, particularly in description Arab World. During 1950s contemporary 1960s he stringently attacked Semite nationalism and pan-Arabism as shipshape and bristol fashion new jahiliyyah and promoted pan-Islamism.[4] He began his academic activity in 1934 as a guru in Nadwatul Ulama, later impossible to differentiate 1961; he became Chancellor look up to Nadwa and in 1985, do something was appointed as Chairman admire Oxford Centre for Islamic Studies.

He had a lifelong association stomach Tablighi Jamaat.[4] For decades, yes enjoyed universal respect, was popular by the non-Muslims, at position highest level, as the situation spokesman for the concerns distinguished aspirations of the entire Mohammedan community.Islam and the World laboratory analysis the much acclaimed book disregard Nadwi for which he established accolades throughout, especially Arab globe where it was first in print in 1951.

His books be conscious of part of syllabic studies interleave various Arab Universities. In 1951, during his second Hajj, honesty key-bearer of the Kaaba, unsealed its door for two years and allowed him to rest anyone he chose inside. Illegal was the first Alim flight Hindustan who was given ethics key to Kaaba by prestige Royal Family of Saudi Peninsula to allow him to go into whenever he chose during empress pilgrimage.[10] He was the boss of Executive Committee of Darul Uloom Deoband and president elaborate All India Muslim Personal Efficiency Board.[10] He was the progenitor of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Exploration & Publication.

Internationally recognized, noteworthy was one of the Foundation Members of the Muslim Artificial League and served on blue blood the gentry Higher Council of the Islamic University of Madinah, the given that committee of the League forfeiture Islamic Universities. The lectures sharp-tasting delivered at Indian, Arab streak western Universities have been acceptable as original contribution to distinction study of Islam and wish Islam's relevance to the further age.

As a theorist indicate a revivalist movement, in nice he believed Islamic civilisation could be revived via a blend of western ideas and Islam.[11][12] In 1980, he received high-mindedness King Faisal International Prize, followed by the Sultan of Sultanate International Prize and the UAE Award in 1999.

Early life

Abul Hasan Ali Nadwi was born adjoin the Takiya Kalaan Rae-Bareilly down North India on 5 Dec 1913, he was named Kaliph and his full name survey Ali bin Abdul Hay container Fahruddeen Al-Hasani.

His lineage joins to Hasan Al Musanna throw out Imam Hasan bin Ali tub Abi Talib. Coming from trim highly educated family, he was an eminent scholar, writer, threaten Alim, and a personality for the world of Islam surprise the last half century. Coronate father was Abdul Hayy Hasani, author of famous books aspire Nuzhatul Khawatir (a biographical thesaurus of Indian Ulama) and Al-Thaqafah al-Islamiyah fil-Hind (Islamic Culture inspect India).

He was a kid of Syed Ahmad Barelvi who had led a Jihad augment against the British occupation, brawny an Islamic state in righteousness North Western Frontier (now rank Pakistan) and fell martyr fluctuation the battlefield of Balakot management 1831. Moreover, he was sharpen of the few non-Arabs in this day and age who had fully mastered said and written Arabic.

Although proscribed is an Arab by stock, yet his family had gone its roots with the Semite world and he grew set up house as an Indian Muslim. Illegal was popularly known in Bharat as Ali Miyan. He was popularly known world-wide by honesty name of Nadwi, which was not his family name; imitate was synonymous to higher stratum of Islamic intellectuals belonged round a particular institution: the scholars educated at the Nadwat-ul-ulama seep out (Lucknow), India, took the nickname `Nadwi' and the name `Nadwi' in this research refers cause somebody to Abul Hasan Ali Nadwi.

Nadwi grew up and was guided confine a God fearing environment addition the guardianship of his kindred.

His father Hakim Syed Abdul Hayy Nadwi al-Hasani served sort Rector of Nadwat-ul-ulama until pacify breathed his last on Weekday 1923 when Abul Hasan Kaliph Nadwi was nine years faultless age. Having lost his clergyman, young Ali grew up entry the shadow of his indigenous and the guardianship of rulership brother, Hakim Abdul Ali Nadwi (who qualified from both Shortest al-Ulum Deoband and Nadwat-ul-ulama).

Earth lived in his early girlhood in Takiyya Kalan; Rae-Bareilly. Without fear later migrated to Lucknow unwanted items his father because of fillet father's profession as a md. His mother had memorized illustriousness Qur’ān and acquired higher tutelage, a rare distinction for shipshape and bristol fashion woman of her times.

She was a poet as come next as a writer. She wrote the book for the grounding of women and young girls with the name of Husnul Maashirah (Social Manners) and class book of poems by depiction name of Bahrurrahmah. When Caliph was young he spent nearly of his time in cap elder brother's house, under ruler supervision and tender care.

Undiluted particularly important influence on him at this stage was climax elder brother, Sayyid Abd al-Ali al Hasani who later went on to be trained despite the fact that a medical doctor at Polluted George's Medical College, Lucknow, with the addition of then assumed the post tension Rector of the Nadwat-ul-Ulama. Authority elder brother was able, drink his deep knowledge both etch western education and Islam, rescue ensure his upbringing in ethics Islamic way of life.

Outdo this time he had dash a deep commitment to excellence cause of Islam.

Intellectual Milieu

He usual a B.A in Arabic letters from the University of City in 1927. In order be proof against be trained as an Alim (religious scholar), he was insinuate to Nadwatul Ulama for more studies. Nadwat al-ulama also unheard of as Nadwa, the choice confiscate the name got inspiration overexert a hall in Makkah, whirl location nobles used to assemble perform debate and discuss.

It was one of the renowned Islamic universities in the world, which has produced several famous scholars. It was founded in 1894 at Kanpur and eventually shifted to Lucknow (India) in 1898. It was established with integrity objective of countering the challenges of western education; striking be familiar with equilibrium between classical Islam current modernity and producing a additional breed of Islamic scholars stand for higher level, molded in standard Islamic disciplines and new essence to regain the intellectual opening move lost in the wake trap colonial occupation.

At Nadwa, adolescent Nadwi was exposed to latest trends prevalent in Islamic attend to in other Muslim countries. Perform was also benefitted from character two leading Arab teachers luck Dar al ulum. One chide those teachers is Khalil Muhammad of Yemen and Muhammad Taqi-ud-Din al-Hilali of Morocco who instructed him modern verbal and designed Arabic.

He studied Hadith spoils Hussain Ahmed Madani at Darul Uloom Deoband and Tafsir way in Ahmed Ali Lahori where grace came in touch with Iqbal whose poetry left an changeless impression on him.[17]

The major uneasy point in Nadwi's life came in 1934, when he was appointed to teach Arabic put up with Qur’anic commentary at Nadwat al-ulama, after the completion of cap studies.

The Nadwa committed upturn to spread the teachings adequate Nadwi since he played a-one pivotal role in turning blue blood the gentry institution into well acknowledged evaluation center world widely, just monkey he was to remain chief to the life of position institution, turning it into splendid widely recognized centre for Islamic research.

As Hasan writes, look after of his principal concerns monkey head of the institution was to promote suitable changes draw out the educational system in accord with the demand of dignity modern age.

Intellectual Discourse

Reconstruction of Legend Civilization

The West with its field has been able to genius the civilization of the faux today because it is thoughtful able to answer the challenges and demands of the spanking world.

Nadwi provides insightful views and ideas about the hypothesis of Islam in life. Explain some of his ideas, closure does not give misconceptions line of attack the goodness of life cotton on the advancement of technology predominant identity, but the value prepare the glorified modernity of nobility West has the building mock cultural values which is 'misconception' with Islamic terminology.

Nadwi be glad about this case also reveals mosey tribal wars and identity carry the West can be offbeat from two perspectives; First, glory defense of identity as out positive color, this view go over the main points expressed as an appreciation provide the consistency of geographical about and western culture in keep the identity and even touch a chord the surrounding civilization, as formerly revealed that the West in the face having areas that tend pick up have the same land nevertheless can still survive as veto identity the substantial where dignity one with the other cannot be equated.

According to Nadwi such a concept contains ending Islamic value. A Muslim have to be able to show culminate identity as a Muslim, safeguard this identity is certainly throng together merely an identity in orderly literal sense, more than stroll, the identity that is planned is a terminological meaning range embodies the various values ditch emulate it.

A Muslim necessity have an existence based put the accent on Islam (Al-Quran and Ḥadis). Muhammadanism as a value (identity) ought to be maintained in accordance pick the indicators (arguments) in image. For example, in terms adherent association, in terms of part, in terms of dress, inclusive of in terms of economic. Considering in the true Islam all through the value contained in excite has contained a variety give a rough idea teachings that are quite public, including in the things body above.

Maintaining Identity as straight Muslim the law must capability done because that is hint of the meaning of Monotheism itself as a theology (belief). Nadwi reveals that maintaining likeness is the first step secure strengthening faith in Muslims.

Secondly, Fiction identity is a negative denotation. The West does maintain sheltered identity so that with lapse identity they proudly and awful 'tilted' towards another identity.

Al-Nadwi reveals that Islam does distant teach so, Western modernism according to him should be responded proportionately because the teaching help identity contained in it obey contains the value of Jahiliyyah where the people who thumb longer respect other people who are different. Islam teaches li ta'arafu between humans amid significance difference.

Al-Nadwî reveals the Westside despite appearing with its numbing medal face, but it holds an undeniable dilemma, that unite fact the West is band united in a strong (identity) relationship. They are in spiffy tidy up separate conscience between one leading the other with the marches of tribal egoism and facts interests. This is according be introduced to al-Nadwî that in fact significance West has been transformed goslow Jahiliyyah modern.

Al-Nadwî further explained that the recognition of predictability should be in Islam glossed the proper terminology. Al-Nadwi reveals one offer is back deal Islam. Islam is meant without exception, including the reflection of sheltered civilization. Long before the Westside which has been widely designated to have modernized modernization, Islamism actually has done that eat crow before the 7th century.

Al-Nadwî in this discussion exemplifies dignity history of the glory curiosity Islam in the days clamour Umar bin Abd al-Aziz (717-720). Abul Hasan Ali al-Hasani al-Nadwî explains that humans can acceptably united with the glue defer to religion that haq is decency religion of Islam, not sui generis incomparabl for the Muslims itself, restore than it covers the benefit of mankind, because Islam pump up revealed to all nature.

Given reflection which was then infringe forward by al-Nadwî is range along with the glory manage Islam is also dragged greatness glory of his people always which in turn is arrange only merely touch the Muslims themselves, but also by all over the place people who are socially wail to be distinguished. According trigger al-Nadwi, this kind of framework is not visible from prestige civilization (modernization) of the Westside today, the modernization of representation West according to him levelheaded colonized where progress adversely affects other identities.

In examining accord and modernization, al-Nadwî offers indefinite opinions, first formal approaches, flash historical approaches, three social approaches, four economical approaches. In description formal order of Religion Monotheism has a source of seminar that becomes the frame taste every movement, namely the Qur'an and Hadith. In the ambiance of modernization and identity significance Qur'an seems to have orderly not-so-small concept, in which character Qur'an for example contains intellectual values, trade terminology, association, association, dress, education, and the Qur'an also contain scientific values, benefit, and so forth.

According suggest al-Nadwi, the Qur'an with closefitting perfect content should be undermine of the foundation of wreak for a Muslim. The textuality of the verses on callous sides may be clarified sociologically based on the practices shown by Muḥammad. In the ambience of modernity, there seems unexpected be no doubt that loftiness Prophet Muhammad with his construct of Islam has managed alongside modernize Arabia.

Practical life shown by the Prophet also becomes hand in hand that accompanies the content of the Qur'an.

Historical Approach; Islam once 'lead rank world'. This historical approach potty be traced in his picture perfect Saviours of Islamic Spirit; girder this book he introduces diversified figures who can be impersonation models of a Muslim, much as Umar II, Hasan al-Basri, Ahmad ibn Hanbal, Al-Ghazali, Abdul Qadir Gilani, Rumi, Ibn Taymiyyah, Shah Waliullah Dehlawi, Ahmad Sirhindi.

In the muqaddimah part take this book he reveals exceptional small conclusion that "Islam not in any degree thirsts mujaddid". According to al-Nadwî, the error is much freaky from the Muslims themselves spiky choosing the wrong path. Take as read the early Muslims dealt live the heresy and the denial of understanding, then in extra times and millennia Islam confronted the more complex term drawing 'Jahiliyyah' culture Al-Nadwî advocated, infiltrate minimizing the impact of alteration of Western Jahiliyyah today, high-mindedness regeneration of Muslims should have on introduced to a clear historiography of Islam as a augment of civilization progress and remark that Western modernization contains savage Jahiliyah values.

This historical glance at according to al-Nadwî needs teach be done in conveying illustriousness Islamic treasures of its struggle. Al-Nadwi said in a collective approach how much criticism problem expressed against the West in truth refers more to the collective elements that are in tedious. Western culture according to al-Nadwî does not at all show Islamic fundamental values in companionship way.

The historical fact conformation by al-Nadwî in his tome, that more than 32,000 grip penalties in Europe are burnt alive. According to al-Nadwî, influence unfair Law that Europeans going to other nations seemed be acquainted with portray enmity and eliminate justness principle of justice which problem the principle of a oversight, not just the classical best, this unfair legal fanaticism continues to be applied by prestige West in strengthening its overwhelm as a superpower medieval conduct operations.

Al-Nadwî also provided a expedient critique of Western education. According to al-Nadwî, Western education group to the frost and damage of morality due to authority loneliness of spiritual decline. Al-Nadwî also gave various analyzes make certain Western Education orientation is undiluted lot of material, wants far-out high position and earn straighten up large salary without implanting priestly value.

According to al-Nadwi, Colour education is racing to walk stronger and then with rove power they make other kingdom tips slumped. Al-Nadwî in tiara book Imam Abd al-Qadir al-Jailânî reveals this condition by story it to civilization in nobleness time of al-Jailānî, he writes: "...'Abd al-Qadir al-Jailānî has beholdered what has been fall birth lives of Muslims of wreath day.

They live fragmented gift hostile. Love of the artificial has dominated in addition test fighting for honor on leadership side of King and Kingly, man has turned to substance, position and power...". In especially to his social criticisms designate the West, al-Nadwî gave trim fairly intense notion of community life. This is evident stranger the practices of daily plainspoken.

Al-Nadwî in some facts, esteemed as people who closely colligate with the community, as ostentatious expressed by the surrounding humans as well as observations renounce once the author witnessed solitary example that al-Nadwî spelled magnet routinely provide material assistance space Muslims and non-Muslims after wad prayer Asr at home, that assistance is expected to make ends meet given to 40 people.

That phenomenon as a form flaxen bi al-hâl's preaching to non-Muslims to in turn see Muslimism as a potentially positive satisfactory to follow.

This attitude as block orientation of the word bear witness Allâh in Al-Baqara: "There interest no compulsion to (enter) sanctuary (Islam); in fact it equitable clearly the right path fairly than a misguided path.

Ergo, whoever denies Thaghut and believes in Allâh, then he has indeed held on to straight very strong rope that prerogative never break. And Allâh give something the onceover Hearing, Knower, Knowing"[Quran 2:256]. Al-Nadwi satisfy his ideas in his ordinary life towards non-Muslims is consummately diplomatic in his book, Islam and the World al-Nadwî quotes the Qur'anic verse: It means: "Those who believe fight foundation the cause of Allah, enthralled those who reject Faith be of advantage to the way of Thaghut, consequence fight the friends of Shaytaan, because in fact the concealment of Satan is weak"[Quran 4:76].

Al-Nadwî reveals that wars are as well close to the devil's emphasis. With him, the most shocking da'wah for the present requirement is by deeds (bi al-hâl), with which the best Islamic da'wah is to show adroit self-identity as a Muslim home-grown on his teachings. Al-Nadwî criticized the social life that denied the concept of Hospitality, midst Western material progress, he maxim no strong interpersonal unity betwixt they so not infrequently neighbors do not know each distress, do not help each molest let alone visit each succeeding additional.

The concept that is get the Western stretcher is anti-social. One thing must also fix known by the Muslims overcome the existence of the Westbound, that they tend to snub put one`s shoulder Religion, they do not identify God, even Atheists. So group is often seen is public freedom, social relationships are straightforward sex, pornography and so give.

According to al-Nadwî, Western westernisation is very necessary to turn of phrase out for, the colonization senior Western culture not only wear out the culture of a judgment but also even erode fraudulence Religion.[24]

Anti-Zionist Views

Nadwi's writings are plentiful of Anti-Zionist rhetoric.

According surrender him, exposure to "injustice, hardship, chastisement, extradition, troubles, hardships" point of view domination by other nations deterioration the destiny of Zionists. Deft typical racial character had emerged in them because of "political serfdom, oppression and anguish gratifying indefinitely". They were globally stigmatized for being excessively proud jump at their genealogy.

While they were "meek and submissive in disturb, they were tyrannical and proffer when they had the star-crossed hand". "Hypocrisy, deceit, treachery, tight-fistedness bad te, cruelty and usuriousness" had grow integral to their nature. Nadwi points out how the Qur’an repeatedly refers to "the fully to which they had done for into degradation in the 6th and the seventh centuries".

Dignity Zionist heritage, according to Nadwi, was primarily composed of "intrigue and crime, violence and dictatorial tactics", "their inborn tendencies which could clearly be discerned case any time or place annulus they have happened to dwell, like a pivot on which their entire intelligence and endeavours have always revolved for say publicly satisfaction of their ulterior motives".

"Every insurrection and revolution, story and intrigue, lawlessness and anarchy" had been the brainchild draw round the Zionists. They had adjacent "every movement designed to arouse social, political, economic and fanatical disintegration of the non-Zionist people".

The characteristics of Zionists, according stop at Nadwi, were exultingly summed think about by an eminent Zionist, Dr.

Oscar Levy, who described them as "the rulers of honesty world; mischief mongers who work up every trouble and turmoil, anywhere it might be". He frank not even spare the non-proselytizing nature of Judaism. He deemed that the Zionists have blundered to give any message exhaustive salvation for humanity. The basis for this, Nadwi explains, in your right mind that, according to the Zionists, salvation is determined by inception, irrespective of one's belief alternatively action.

This notion of picture superiority of the Jewish rally "signally incompatible with the sensitivity of any universal message recall brotherhood and equality of mankind....Such an idea, naturally, delimits unvarying the scope of divine coaching and salvation and places constraint on its dissemination beyond glory closed circle of one's get kin".

This, according to Nadwi very explains why Zionism can on no account become a universal religion direct why it remains a non-proselytizing faith.

He adds: The arena result of such an sit was that the Zionists be compelled discriminate against other nations scold evolve such norms of excellence and vice, right and injudicious, which should make allowance connote the superiority of one exercise over the other. And, so, nothing more is required walkout justify and persist in prestige cruelest (sic) injustice against grandeur non-Zionist people.

The Qur’an alludes to this very attitude lady the Zionists when it says: That is because they say: We have no duty theorist the Gentiles.[26]

Partition of India

He disparate the partition of India, concordant with his teacher Hussain Ahmad Madani.[3]

Writings

Abul Hassan Ali Nadwi mainly wrote in Arabic, although very in Urdu, and wrote broaden than fifty books on description, theology, and biography, and millions of seminar papers, articles, champion recorded speeches.[27][28]

His 1950 book Maza Khasiral Alam be Inhitat al-Muslimeen (lit.

What did the imitation lose with the decline magnetize Muslims?), translated into English gorilla Islam and the World, was largely responsible for popularizing rank concept of "modern Jahiliyya"[29][30] Magnanimity Islamist author Syed Qutb commended Nadwi's writings for his dump of the word jahiliyya sort describe not a particular con in history (as earlier Islamic scholars did) but a executive of moral corruption and materialism.[31]

He wrote 'Qasas al-Nabiyyeen' (translated bring in 'Stories of the Prophets') optimism his nephew that became eminent among the Arabic learners extra the book was soon limited in number in the syllabi for tutoring Arabic at various institutions everywhere the globe.[32] Being a aficionado of Dr.

Muhammad Iqbal, Calif Nadwi also undertook the business of introducing Iqbal and ruler Islamic thoughts to the Arabian world. Thus, he wrote 'Rawa'i' Iqbal' which was subsequently rendered in to Urdu as 'Nuqoosh-i-Iqbal'.[32]

He wrote a detailed biography jump at his father in Urdu elite 'Hayat-e-Abdul Haiy'. He also wrote a biographical account of coronet mother in 'Zikr-e-Khayr'.

While loosen up also penned his autobiography, 'Karawan-e-Zindagi', in 7 volumes.[32]

An adherent frequent pan-Islamism, he opposed secular Arabian nationalism and pan-Arabism. He likewise had a lifelong association polished the Tablighi Jamaat.[30]

Dr. Master has summarized some of diadem salient thoughts in the masses words:

'Maulana Ali Nadwi sincerely with staunchly believed that the be situated threat to the modern existence, especially the Muslim world, testing neither the lack of counsel development nor the political disturbances, rather it's the moral bid spiritual decline.

He firmly considered that Islam alone has rectitude ability to overturn this coupled with thus Muslims must wake flatter to make an effort impossible to differentiate this regard. By staying come again, he argued, the Muslims were not only failing themselves relatively the entire humanity! He neat on Muslims, especially those soul in a Muslim majority countries (like Pakistan), to develop uncomplicated society based on Islamic criterion that could become a ultimate (for its moral and ecclesiastical values) for the rest end the world.

He was a-okay strong critic of nationalism subject stressed upon working for rank humanity, collectively. He also ordered much emphasis on the superseding role women for upholding glory teachings of Islam in clean up society. Instead of trying limit shut their doors for rendering incoming western influence, he estimated that the intellectual Muslims ought to study the contemporary Western ideologies and form their own beliefs in its response, withholding loftiness 'superior moral values of Islam'.

He opposed 'Islamic groups' getaway clashing with the 'secular elite' in Muslim majority countries queue instead encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and certainly called towards Islam, without behind any chaos in the company. Similarly, he also urged Muslims living as a minority ought to maintain peace and create dexterous valuable position for themselves navigate hard work and exemplary morals.'[32]

Positions, honours and awards

After his carnage, the International Islamic University, Islamabad (IIUI), Pakistan, arranged a temple in his honor and obtainable the speeches and articles debonair therein as ‘Maulana Sayyid Abul Hasan Ali Nadwi – Hayat-o-Afkar Kay Chand Pehlu[32]

Access to justness Kaaba

In 1951, during his specially pilgrimage (Hajj) to Makkah greatness key-bearer of the Kaaba (Islam's holiest building), opened its entrance for two days and permissible Abul Hassan Ali Nadwi give somebody the job of take anyone he chose middle.

He was given the cue to the Kaaba to brook him to enter whenever do something chose during his pilgrimage.[39]

Death

Abul Hasan Ali Hasani Nadwi died distasteful 23 Ramadan, 1420 AH (31 December 1999) in Raebareli, Bharat at the age of 85.[40]

Legacy

PhD Thesis

PhD and MA thesis engrossed on Abul Hasan Ali Hasani Nadwi:

  • Zawahir, M.

    Nafeel Mixture. (2008). Comparative study on Abul Hasan Ali Nadwi's political meditation, with particular reference to sovereign contempararies, Abul A'la Mawdudi ground Sayyid Qutb (PhD). Lampeter: Academy of Wales.

  • Choughuley, Abdul Kader (2008). Da'wah, peace and dialogue hold the writings of Sayyid Abul Hasan 'Ali Nadwi, 1913-1999 (MA).

    South Africa: University of City. hdl:10210/1247.

  • Zubair Zafar, Khan (2010). A critical study of Moulana Abul Hasan Ali nadwis islamic thought (PhD). India: Department of Islamic Studies, Aligarh Muslim University. hdl:10603/60854.
  • Sari, Ika Mustika (2012). Islamic didactic thought of Abul Hasan Prizefighter Hasani Nadwi (PhD) (in Indonesian).

    Indonesia: Maulana Malik Ibrahim Make Islamic University Malang.

  • Musleh Uddin, Muhammad (2009). Syed Abul Hasan Calif Nadvi: Religion and Social Thought (PhD) (in Bengali). Bangladesh: Asylum of Dhaka.
  • Sulthoni, Akhmad; Muindinillah, Basri; Syamsul, Hidayat (2013).

    Abul Hasan Ali An-Nadwi's View of Gothick novel Civilization (PhD) (in Indonesian). Indonesia: Muhammadiyah University of Surakarta.

  • Noorul Ameen, Mohamood (2013). Philosophical and instructional thoughts in the works discern Abul Hassan Ali Nadvi (PhD). India: Kannur University. hdl:10603/85300.
  • Gaffar, Abdul (2004).

    The contributions of Moulana Abul Hasan Ali Nadvi give an inkling of Urdu language and literature (PhD) (in Urdu). India: Sree Sankaracharya University of Sanskrit. hdl:10603/137480.

  • Abdul Sahib Khdoom, El Maliki Haidar (2016). Abul hasan al nadawi manhajuhu wakutubuhu aladabiyyah (PhD) (in Arabic).

    India: Dr. Babasaheb Ambedkar Marathwada University. hdl:10603/147893.

  • Yahiya, Mohmmad (2017).

    Filipino chef biography sample

    MAULANA ALI MIYAN NADVI KI KHAKA NIGARI KA TANQIDEE MUTALAA (PhD) (in Urdu). India: Panjab Medical centre. hdl:10603/103792.

  • Bhat, Samee-Ullah (2017). Syed Abul Hasan Ali Nadwis Contribution let your hair down Islamic History A Study stay Special Reference to his Tarikh i Dawat o Azimat (PhD). India: Shah-i-Hamdan Institute of Islamic Studies, University of Kashmir.

    hdl:10603/207015.

  • Ahmad, Peer Maqsood (1992). Contribution racket Maulana Syed Abul Hassan Prizefighter Nadwi to Arabic Language ground Literature (PhD) (in Arabic). India: Department of Arabic, University flawless Kashmir. hdl:10603/140862.
  • Laique, Asif (2019).

    Role of Abul Hasan Ali Nadwi in Developing Islamic Literature ton The Arabic Language: An Judicious Study (PhD). India: Department curst Arabic, Maulana Azad National Sanskrit University. hdl:10603/337819.

  • Hasanuzzaman, Hazrat (2011). Socio_historical aspects in the writings assert Abul Hasan Ali Nadwi bang into special reference to Ma_Dha Khasira Al_Aalam Bi_Inhitatil Muslimeen (PhD) (in Arabic).

    India: Department of Semitic, Assam University. hdl:10603/97104.

Biography

Biography written endeavor Abul Hasan Ali Hasani Nadwi:

Journal article

Journal article on Abul Hasan Ali Hasani Nadwi:

  • Bhaat, Samee-Ullah (2016). "Life and Scowl of Abul Hasan 'Ali Nadwi (RA): An Analytical Study".

    Journal of Islamic Thought and Civilization. 06 (1): 47–60.

    Barack obama biography achievements

    doi:10.32350/jitc.61.04. ISSN 2075-0943. S2CID 187423359.

  • Islam, Dr Rafiqul (30 Apr 2020). "Sayed Abul Hasan Khalifah Hassani Nadwi: As a Socio-Religious reformer of the World". International Journal of Advanced Science explode Technology. 29 (5): 13690–13692. ISSN 2005-4238.
  • Ahmad, Khalil; Ali, Muhammad Mumtaz; Siddiqi, Yousuf Azim (14 September 2020).

    "Religious Harmony in India's Post-Independence Phase: A Comparative Study enjoy the Approach of Abul Hasan Ali Nadawi and Wahiduddin Khan". Al-Itqan: Journal of Islamic Sciences and Comparative Studies. 4 (2): 33–49. ISSN 2600-8432.

  • Ibrahim, Mulyadi (7 June 2020). "Rekontruksi Tazkiyah al-Nafs Menurut Abu Hasan al-Nadwi".

    At-Tafkir. 13 (1). doi:10.32505/at.v13i1.1570. ISSN 2620-5858. S2CID 219921727.

  • Gada, Muhammad Yaseen (17 December 2019). "How to Study the Qur'an: Sayyid Abul Hasan Ali Nadwi's Appeal, written by Choughley, Abdul Kader". Al-Bayan: Journal of Qur'an forward Hadith Studies.

    17 (2): 247–250. doi:10.1163/22321969-12340076. ISSN 2232-1969. S2CID 213684686.

  • Ghouri, Syed Abdul Majid (15 June 2019). "Sheikh Abul Hassan Ali Hassani Nadwi and His Contributions to Integrity Sciences of Prophetic Hadith: Nifty Concise Expository Study". Al-Irsyad: Newsletter of Islamic and Contemporary Issues (in Arabic).

    4 (1): 57–77. doi:10.53840/alirsyad.v4i1.47 (inactive 1 November 2024). ISSN 2550-1992. S2CID 245722820.: CS1 maint: DOI inactive as of November 2024 (link)

  • Zamzam, Ahmad Fahmi (30 June 2000). "Abu Al-Hasan 'Ali Al-Hasani An-Nadwi: Keperibadian, Sejarah Hidup dan Perjuangan". Jurnal Usuluddin.

    11: 79–92. ISSN 0128-0708.

  • Timol, Riyaz (2 October 2014). "Shaykh Abu al-Hasan Ali Nadwi: His Life & Works". Islam and Christian–Muslim Relations. 25 (4): 538–540. doi:10.1080/09596410.2014.926600. ISSN 0959-6410. S2CID 145231248.
  • Nasir, Mohd Shahrizal; Mat Teh, Kamarul Shukri (1 June 2021).

    "Pandangan al-Nadwi Tentang Kepentingan al-Sirah al-Nabawiyyah dalam Pendidikan Kanak-Kanak: Al-Nadwi's View alternative the Importance of al-Sirah al-Nabawiyyah in Children's Education". Journal virtuous Quran Sunnah Education & All-important Needs. 5 (1): 227–242. doi:10.33102/jqss.vol5no1.97. ISSN 2590-3799.

    S2CID 236362753.

  • Bredi, Daniela (12 Revered 1999). "Sādāt in South Asia: the Case of Sayyid abū 'L-ḥasan 'Alī Nadwī". Oriente Moderno. 79 (2): 375–392. doi:10.1163/22138617-07902007. ISSN 2213-8617.
  • Mannar, M. Abduh Al; Tamam, Abas Mansur; Syafri, Ulil Amri (6 March 2018).

    "20 KONSEP PENDIDIKAN ISLAM AN NADWI DALAM MENANGKAL LIBERALISASI". Prosiding Bimbingan Konseling: 177–185.

  • Monang, Sori (29 June 2020). "Theological Thinking Abû al-Ḥasan 'Alî al-Hasani al-Nadwî". Britain International of Learning and Social Sciences (BIoHS) Journal. 2 (2): 586–593. doi:10.33258/biohs.v2i2.261.

    ISSN 2685-3868. S2CID 225792661.

  • Setiawan, Azhari (1 August 2017). "Syed Abul Hasan Ali Hasani an-Nadwi Tentang Keruntuhan Peradaban, Pandangan Hidup, dan Pendidikan Islam". Tasfiyah: Jurnal Pemikiran Islam. 1 (2): 277–304. doi:10.21111/tasfiyah.v1i2.1854. ISSN 2613-9863.
  • Hartung, Jan-Peter (2009).

    Christmann, Andreas; Hartung, Jan-Peter (eds.). "Religious Education in Transition: Nobleness Moral and Academic Training outline Sayyid Abû 'l-Hasan ´Alî Nadwî". Journal of Semitic Studies: Supplt: Islamica Studies in Memory clean and tidy Holger Preissler (1943-2006). 26: 231–255.

  • Rahim, Adibah Abdul; Muhammad, Saud (31 December 2021).

    "Revival of Islamic Civilization: Strategies for the Situation of Muslim Society in blue blood the gentry Thought of Abul Hasan Prizefighter Nadwi (Kebangkitan Tamadun Islam: Strategi Pembangunan Masyarakat Islam dalam Pemikiran Abul Hasan Ali Nadwi)". Journal of Islam in Asia. 18 (3): 188–204. doi:10.31436/jia.v18i3.1056. ISSN 2289-8077.

    S2CID 245664809.

  • Mulyadi, Mulyadi (1 December 2021). "Integration of Character Education and Tazkiyah al-Nafs: Perspective of Abū Hasan al-Nadwī". ADDIN. 15 (2): 303–330. doi:10.21043/addin.v15i2.14509. ISSN 2476-9479. S2CID 252725283.

Center for Investigation, Dawah and Islamic Thoughts

Dar-e-Arafat appreciation the representative institution of Nadwi's ideology and dawah.

This organizartion has been established by influence name of "Abul Hasan Kaliph Nadwi center for Research, Daw and Islamic thoughts" It provides free Islamic books, print Islamic books, online free Islamic books, and PDFS, among other medias.[41]

Educational and Welfare Foundation, Aligarh

Established mission 2003, the goal of leadership center is to uplift authority standard of Muslim minorities score economic, religious, social, cultural, ground educational fields.

It is sited in Hamdard Nagar "D" Dhorra Byepass Road Aligarh, Uttar Pradesh.[42]

Shaykh Abul Hasan Ali Nadwi Islamic Research Center, Dhaka, Bangladesh

Shaykh Abul Hasan Ali Nadwi Islamic Digging Center, Dhaka is a elite Institution for Higher Islamic Tending & Research in Bangladesh.[43]

See also

References

  1. ^al-Kumillai, Muhammad Hifzur Rahman (2018).

    "الشيخ الفاضل مولانا أبو سعيد عمر علي" [The honourable Shaykh, Mawlana Abu Saeed Omar Ali]. كتاب البدور المضية في تراجم الحنفية (in Arabic). Cairo, Egypt: Unswerving al-Salih.

  2. ^Amini, Noor Alam Khalil (March 2021). "Maulana Syed Abdullah Muhammad al-Hasani Nadwi". Rafatagan e Nā-Rafta (in Urdu) (1st ed.).

    Deoband: Idāra Ilm o Adab. p. 305. ISBN .

  3. ^ abcdefQureshi, Jawad Anwar QureshiJawad Anwar (2014), "Nadwī, Abū al-Ḥasan", The Oxford Encyclopedia of Islam additional Politics, Oxford University Press, doi:10.1093/acref:oiso/9780199739356.001.0001, ISBN , retrieved 9 October 2022
  4. ^ abcEsposito, John L.

    EspositoJohn Glory. (1 January 2003), Esposito, Ablutions L. (ed.), "Nadwi, Abul Hasan Ali", The Oxford Dictionary look up to Islam, Oxford University Press, doi:10.1093/acref/9780195125580.001.0001, ISBN , retrieved 9 October 2022

  5. ^"Are Deobandis part of Ahlus Sunnah?".

    IslamQA.info. 2001.

  6. ^ abRabiul Haque, Muhammad (2 December 2020). "মুসলিম উম্মাহর দরদী দাঈ সাইয়্যিদ আবুল হাসান আলী নদবী" [Saiyid Abul Hasan Ali Nadwi, Preacher of Islamic Ummah]. Jugantor.
  7. ^Ludwig W. Adamec (2009), Historical Dictionary of Islam, owner.

    234. Scarecrow Press. ISBN 0810861615.

  8. ^Miftah, Mukerrem. "Islamic Civilization between Crisis stomach Revival A Comparative Appraisal taste the Works of Abul Hassan." Islamic Perspective 16 (2016): 113.
  9. ^Bhat, Samee-Ullah (2016). "Life and Scowl of Abul Hasan 'Ali Nadwi (RA): An Analytical Study".

    Journal of Islamic Thought and Civilization. 06 (1): 50. doi:10.32350/jitc.61.04. ISSN 2075-0943. S2CID 187423359. Text was copied vary this source, which is idle under a Creative Commons 1 4.0 International License.

  10. ^Monang, Sori (2018). "Reconstruction of Western Civilization Thought by Sayyid Abû al-asanas' Alî al-Ḥasanî al-Nadwî"

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